Fourth Sunday after Pentecost
Morning Prayer
Grace Episcopal Church, Martha’s Vineyard
June 28, 2020
All music printed by permission in accordance with ONE LICENSE, License #A-734784. Permission to podcast/stream the music in this service obtained from ONE LICENSE with License #A-734784.
All rights reserved.
All rights reserved.
Welcome & Announcements: The Rev. Stephen Harding
Throughout the service, the people remain muted, but join in the responses in bold in the bulletin,
voiced by Ann Palches.
voiced by Ann Palches.
Prelude
Opening Sentence
Grace to you and peace from God our Father and the Lord Jesus Christ. Amen.
Confession of Sin
Let us confess our sins against God and neighbor.
Most merciful God, we confess that we have sinned against you
in thought, word, and deed,
by what we have done,
and by what we have left undone.
We have not loved you with our whole heart;
we have not loved our neighbors as ourselves.
We are truly sorry and we humbly repent.
For the sake of your Son Jesus Christ,
have mercy on us and forgive us;
that we may delight in your will,
and walk in your ways,
to the glory of your Name. Amen.
Grace to you and peace from God our Father and the Lord Jesus Christ. Amen.
Confession of Sin
Let us confess our sins against God and neighbor.
Most merciful God, we confess that we have sinned against you
in thought, word, and deed,
by what we have done,
and by what we have left undone.
We have not loved you with our whole heart;
we have not loved our neighbors as ourselves.
We are truly sorry and we humbly repent.
For the sake of your Son Jesus Christ,
have mercy on us and forgive us;
that we may delight in your will,
and walk in your ways,
to the glory of your Name. Amen.
Officiant
Almighty God have mercy on us, forgive us all our sins through our Lord Jesus Christ,
strengthen us in all goodness, and by the power of the Holy Spirit keep us in eternal life. Amen.
Almighty God have mercy on us, forgive us all our sins through our Lord Jesus Christ,
strengthen us in all goodness, and by the power of the Holy Spirit keep us in eternal life. Amen.
Invitatory and Psalter
Officiant Lord, open our lips.
People And our mouth shall proclaim your praise.
Officiant and People
Glory to the Father, and to the Son, and to the Holy Spirit: as it was in the beginning, is now, and will be for ever. Amen. Alleluia.
Officiant Lord, open our lips.
People And our mouth shall proclaim your praise.
Officiant and People
Glory to the Father, and to the Son, and to the Holy Spirit: as it was in the beginning, is now, and will be for ever. Amen. Alleluia.
Psalm 118 read by Roger McGary
Give thanks to the Lord, for he is good; *
his mercy endures for ever.
Let Israel now proclaim, *
"His mercy endures for ever."
Let the house of Aaron now proclaim, *
"His mercy endures for ever."
Let those who fear the Lord now proclaim, *
"His mercy endures for ever."
I called to the Lord in my distress; *
the Lord answered by setting me free.
The Lord is at my side, therefore I will not fear; *
what can anyone do to me?
The Lord is at my side to help me; *
I will triumph over those who hate me.
It is better to rely on the Lord *
than to put any trust in flesh.
It is better to rely on the Lord *
than to put any trust in rulers.
All the ungodly encompass me; *
in the name of the Lord I will repel them.
They hem me in, they hem me in on every side; *
in the name of the Lord I will repel them.
They swarm about me like bees;
they blaze like a fire of thorns; *
in the name of the Lord I will repel them.
I was pressed so hard that I almost fell, *
but the Lord came to my help.
The Lord is my strength and my song, *
and he has become my salvation.
There is a sound of exultation and victory *
in the tents of the righteous:
"The right hand of the Lord has triumphed! *
the right hand of the Lord is exalted!
the right hand of the Lord has triumphed!"
I shall not die, but live, *
and declare the works of the Lord.
The Lord has punished me sorely, *
but he did not hand me over to death.
Open for me the gates of righteousness; *
I will enter them;
I will offer thanks to the Lord.
"This is the gate of the Lord; *
he who is righteous may enter."
I will give thanks to you, for you answered me *
and have become my salvation.
The same stone which the builders rejected *
has become the chief cornerstone.
This is the Lord's doing, *
and it is marvelous in our eyes.
On this day the Lord has acted; *
we will rejoice and be glad in it.
Hosannah, Lord, hosannah! *
Lord, send us now success.
Blessed is he who comes in the name of the Lord; *
we bless you from the house of the Lord.
God is the Lord; he has shined upon us; *
form a procession with branches up to the horns of the altar.
"You are my God, and I will thank you; *
you are my God, and I will exalt you."
Give thanks to the Lord, for he is good; *
his mercy endures for ever.
All
Glory to the Father, and to the Son, and to the Holy Spirit: as it was in the
beginning, is now, and will be for ever. Amen.
his mercy endures for ever.
Let Israel now proclaim, *
"His mercy endures for ever."
Let the house of Aaron now proclaim, *
"His mercy endures for ever."
Let those who fear the Lord now proclaim, *
"His mercy endures for ever."
I called to the Lord in my distress; *
the Lord answered by setting me free.
The Lord is at my side, therefore I will not fear; *
what can anyone do to me?
The Lord is at my side to help me; *
I will triumph over those who hate me.
It is better to rely on the Lord *
than to put any trust in flesh.
It is better to rely on the Lord *
than to put any trust in rulers.
All the ungodly encompass me; *
in the name of the Lord I will repel them.
They hem me in, they hem me in on every side; *
in the name of the Lord I will repel them.
They swarm about me like bees;
they blaze like a fire of thorns; *
in the name of the Lord I will repel them.
I was pressed so hard that I almost fell, *
but the Lord came to my help.
The Lord is my strength and my song, *
and he has become my salvation.
There is a sound of exultation and victory *
in the tents of the righteous:
"The right hand of the Lord has triumphed! *
the right hand of the Lord is exalted!
the right hand of the Lord has triumphed!"
I shall not die, but live, *
and declare the works of the Lord.
The Lord has punished me sorely, *
but he did not hand me over to death.
Open for me the gates of righteousness; *
I will enter them;
I will offer thanks to the Lord.
"This is the gate of the Lord; *
he who is righteous may enter."
I will give thanks to you, for you answered me *
and have become my salvation.
The same stone which the builders rejected *
has become the chief cornerstone.
This is the Lord's doing, *
and it is marvelous in our eyes.
On this day the Lord has acted; *
we will rejoice and be glad in it.
Hosannah, Lord, hosannah! *
Lord, send us now success.
Blessed is he who comes in the name of the Lord; *
we bless you from the house of the Lord.
God is the Lord; he has shined upon us; *
form a procession with branches up to the horns of the altar.
"You are my God, and I will thank you; *
you are my God, and I will exalt you."
Give thanks to the Lord, for he is good; *
his mercy endures for ever.
All
Glory to the Father, and to the Son, and to the Holy Spirit: as it was in the
beginning, is now, and will be for ever. Amen.
The Lessons
A Reading from Numbers 21:4-9, 21-35 read by Deborah Medders
From Mount Hor they set out by the way to the Red Sea, to go around the land of Edom; but the people became impatient on the way. The people spoke against God and against Moses, ‘Why have you brought us up out of Egypt to die in the wilderness? For there is no food and no water, and we detest this miserable food.’ Then the Lord sent poisonous serpents among the people, and they bit the people, so that many Israelites died. The people came to Moses and said, ‘We have sinned by speaking against the Lord and against you; pray to the Lord to take away the serpents from us.’ So Moses prayed for the people. And the Lord said to Moses, ‘Make a poisonous* serpent, and set it on a pole; and everyone who is bitten shall look at it and live.’ So Moses made a serpent of bronze, and put it upon a pole; and whenever a serpent bit someone, that person would look at the serpent of bronze and live.
Then Israel sent messengers to King Sihon of the Amorites, saying, ‘Let me pass through your land; we will not turn aside into field or vineyard; we will not drink the water of any well; we will go by the King’s Highway until we have passed through your territory.’ But Sihon would not allow Israel to pass through his territory. Sihon gathered all his people together, and went out against Israel to the wilderness; he came to Jahaz, and fought against Israel. Israel put him to the sword, and took possession of his land from the Arnon to the Jabbok, as far as to the Ammonites; for the boundary of the Ammonites was strong. Israel took all these towns, and Israel settled in all the towns of the Amorites, in Heshbon, and in all its villages. For Heshbon was the city of King Sihon of the Amorites, who had fought against the former king of Moab and captured all his land as far as the Arnon. Therefore the ballad-singers say,
‘Come to Heshbon, let it be built;
let the city of Sihon be established.
For fire came out from Heshbon,
flame from the city of Sihon.
It devoured Ar of Moab,
and swallowed up the heights of the Arnon.
Woe to you, O Moab!
You are undone, O people of Chemosh!
He has made his sons fugitives,
and his daughters captives,
to an Amorite king, Sihon.
So their posterity perished
from Heshbon to Dibon,
and we laid waste until fire spread to Medeba.’
Thus Israel settled in the land of the Amorites. Moses sent to spy out Jazer; and they captured its villages, and dispossessed the Amorites who were there.
Then they turned and went up the road to Bashan; and King Og of Bashan came out against them, he and all his people, to battle at Edrei. But the Lord said to Moses, ‘Do not be afraid of him; for I have given him into your hand, with all his people, and all his land. You shall do to him as you did to King Sihon of the Amorites, who ruled in Heshbon.’ So they killed him, his sons, and all his people, until there was no survivor left; and they took possession of his land.
The Word of the Lord.
Thanks be to God.
From Mount Hor they set out by the way to the Red Sea, to go around the land of Edom; but the people became impatient on the way. The people spoke against God and against Moses, ‘Why have you brought us up out of Egypt to die in the wilderness? For there is no food and no water, and we detest this miserable food.’ Then the Lord sent poisonous serpents among the people, and they bit the people, so that many Israelites died. The people came to Moses and said, ‘We have sinned by speaking against the Lord and against you; pray to the Lord to take away the serpents from us.’ So Moses prayed for the people. And the Lord said to Moses, ‘Make a poisonous* serpent, and set it on a pole; and everyone who is bitten shall look at it and live.’ So Moses made a serpent of bronze, and put it upon a pole; and whenever a serpent bit someone, that person would look at the serpent of bronze and live.
Then Israel sent messengers to King Sihon of the Amorites, saying, ‘Let me pass through your land; we will not turn aside into field or vineyard; we will not drink the water of any well; we will go by the King’s Highway until we have passed through your territory.’ But Sihon would not allow Israel to pass through his territory. Sihon gathered all his people together, and went out against Israel to the wilderness; he came to Jahaz, and fought against Israel. Israel put him to the sword, and took possession of his land from the Arnon to the Jabbok, as far as to the Ammonites; for the boundary of the Ammonites was strong. Israel took all these towns, and Israel settled in all the towns of the Amorites, in Heshbon, and in all its villages. For Heshbon was the city of King Sihon of the Amorites, who had fought against the former king of Moab and captured all his land as far as the Arnon. Therefore the ballad-singers say,
‘Come to Heshbon, let it be built;
let the city of Sihon be established.
For fire came out from Heshbon,
flame from the city of Sihon.
It devoured Ar of Moab,
and swallowed up the heights of the Arnon.
Woe to you, O Moab!
You are undone, O people of Chemosh!
He has made his sons fugitives,
and his daughters captives,
to an Amorite king, Sihon.
So their posterity perished
from Heshbon to Dibon,
and we laid waste until fire spread to Medeba.’
Thus Israel settled in the land of the Amorites. Moses sent to spy out Jazer; and they captured its villages, and dispossessed the Amorites who were there.
Then they turned and went up the road to Bashan; and King Og of Bashan came out against them, he and all his people, to battle at Edrei. But the Lord said to Moses, ‘Do not be afraid of him; for I have given him into your hand, with all his people, and all his land. You shall do to him as you did to King Sihon of the Amorites, who ruled in Heshbon.’ So they killed him, his sons, and all his people, until there was no survivor left; and they took possession of his land.
The Word of the Lord.
Thanks be to God.
A Reading from Acts 17:12-34 read by William Turpie
Many of them therefore believed, including not a few Greek women and men of high standing. But when the Jews of Thessalonica learned that the word of God had been proclaimed by Paul in Beroea as well, they came there too, to stir up and incite the crowds. Then the believers immediately sent Paul away to the coast, but Silas and Timothy remained behind. Those who conducted Paul brought him as far as Athens; and after receiving instructions to have Silas and Timothy join him as soon as possible, they left him.
While Paul was waiting for them in Athens, he was deeply distressed to see that the city was full of idols. So he argued in the synagogue with the Jews and the devout persons, and also in the market-place every day with those who happened to be there. Also some Epicurean and Stoic philosophers debated with him. Some said, ‘What does this babbler want to say?’ Others said, ‘He seems to be a proclaimer of foreign divinities.’ (This was because he was telling the good news about Jesus and the resurrection.) So they took him and brought him to the Areopagus and asked him, ‘May we know what this new teaching is that you are presenting? It sounds rather strange to us, so we would like to know what it means.’ Now all the Athenians and the foreigners living there would spend their time in nothing but telling or hearing something new.
Then Paul stood in front of the Areopagus and said, ‘Athenians, I see how extremely religious you are in every way. For as I went through the city and looked carefully at the objects of your worship, I found among them an altar with the inscription, “To an unknown god.” What therefore you worship as unknown, this I proclaim to you. The God who made the world and everything in it, he who is Lord of heaven and earth, does not live in shrines made by human hands, nor is he served by human hands, as though he needed anything, since he himself gives to all mortals life and breath and all things. From one ancestor he made all nations to inhabit the whole earth, and he allotted the times of their existence and the boundaries of the places where they would live, so that they would search for God and perhaps grope for him and find him—though indeed he is not far from each one of us. For “In him we live and move and have our being”; as even some of your own poets have said, “For we too are his offspring.”\
Since we are God’s offspring, we ought not to think that the deity is like gold, or silver, or stone, an image formed by the art and imagination of mortals. While God has overlooked the times of human ignorance, now he commands all people everywhere to repent, because he has fixed a day on which he will have the world judged in righteousness by a man whom he has appointed, and of this he has given assurance to all by raising him from the dead.’
When they heard of the resurrection of the dead, some scoffed; but others said, ‘We will hear you again about this.’ At that point Paul left them. But some of them joined him and became believers, including Dionysius the Areopagite and a woman named Damaris, and others with them.
The Word of the Lord.
Thanks be to God.
Many of them therefore believed, including not a few Greek women and men of high standing. But when the Jews of Thessalonica learned that the word of God had been proclaimed by Paul in Beroea as well, they came there too, to stir up and incite the crowds. Then the believers immediately sent Paul away to the coast, but Silas and Timothy remained behind. Those who conducted Paul brought him as far as Athens; and after receiving instructions to have Silas and Timothy join him as soon as possible, they left him.
While Paul was waiting for them in Athens, he was deeply distressed to see that the city was full of idols. So he argued in the synagogue with the Jews and the devout persons, and also in the market-place every day with those who happened to be there. Also some Epicurean and Stoic philosophers debated with him. Some said, ‘What does this babbler want to say?’ Others said, ‘He seems to be a proclaimer of foreign divinities.’ (This was because he was telling the good news about Jesus and the resurrection.) So they took him and brought him to the Areopagus and asked him, ‘May we know what this new teaching is that you are presenting? It sounds rather strange to us, so we would like to know what it means.’ Now all the Athenians and the foreigners living there would spend their time in nothing but telling or hearing something new.
Then Paul stood in front of the Areopagus and said, ‘Athenians, I see how extremely religious you are in every way. For as I went through the city and looked carefully at the objects of your worship, I found among them an altar with the inscription, “To an unknown god.” What therefore you worship as unknown, this I proclaim to you. The God who made the world and everything in it, he who is Lord of heaven and earth, does not live in shrines made by human hands, nor is he served by human hands, as though he needed anything, since he himself gives to all mortals life and breath and all things. From one ancestor he made all nations to inhabit the whole earth, and he allotted the times of their existence and the boundaries of the places where they would live, so that they would search for God and perhaps grope for him and find him—though indeed he is not far from each one of us. For “In him we live and move and have our being”; as even some of your own poets have said, “For we too are his offspring.”\
Since we are God’s offspring, we ought not to think that the deity is like gold, or silver, or stone, an image formed by the art and imagination of mortals. While God has overlooked the times of human ignorance, now he commands all people everywhere to repent, because he has fixed a day on which he will have the world judged in righteousness by a man whom he has appointed, and of this he has given assurance to all by raising him from the dead.’
When they heard of the resurrection of the dead, some scoffed; but others said, ‘We will hear you again about this.’ At that point Paul left them. But some of them joined him and became believers, including Dionysius the Areopagite and a woman named Damaris, and others with them.
The Word of the Lord.
Thanks be to God.
A Reading from the Gospel According to Luke 13:10-17
Now he was teaching in one of the synagogues on the sabbath. And just then there appeared a woman with a spirit that had crippled her for eighteen years. She was bent over and was quite unable to stand up straight. When Jesus saw her, he called her over and said, ‘Woman, you are set free from your ailment.’ When he laid his hands on her, immediately she stood up straight and began praising God. But the leader of the synagogue, indignant because Jesus had cured on the sabbath, kept saying to the crowd, ‘There are six days on which work ought to be done; come on those days and be cured, and not on the sabbath day.’ But the Lord answered him and said, ‘You hypocrites! Does not each of you on the sabbath untie his ox or his donkey from the manger, and lead it away to give it water? And ought not this woman, a daughter of Abraham whom Satan bound for eighteen long years, be set free from this bondage on the sabbath day?’ When he said this, all his opponents were put to shame; and the entire crowd was rejoicing at all the wonderful things that he was doing.
The Word of the Lord.
Thanks be to God.
The Word of the Lord.
Thanks be to God.
Homily The Rev. Stephen Harding
The Apostles’ Creed
I believe in God, the Father almighty, creator of heaven and earth.
I believe in Jesus Christ, God’s only Son, our Lord,
who was conceived by the Holy Spirit,
born of the Virgin Mary,
suffered under Pontius Pilate,
was crucified, died, and was buried;
he descended to the dead.
On the third day he rose again;
he ascended into heaven,
he is seated at the right hand of the Father,
and he will come again to judge the living and the dead.
I believe in the Holy Spirit,
the holy catholic Church,
the communion of saints,
the forgiveness of sins,
the resurrection of the body, and the life everlasting. Amen.
I believe in God, the Father almighty, creator of heaven and earth.
I believe in Jesus Christ, God’s only Son, our Lord,
who was conceived by the Holy Spirit,
born of the Virgin Mary,
suffered under Pontius Pilate,
was crucified, died, and was buried;
he descended to the dead.
On the third day he rose again;
he ascended into heaven,
he is seated at the right hand of the Father,
and he will come again to judge the living and the dead.
I believe in the Holy Spirit,
the holy catholic Church,
the communion of saints,
the forgiveness of sins,
the resurrection of the body, and the life everlasting. Amen.
The Prayers
Officiant The Lord be with you.
All And also with you.
Officiant Let us pray.
Officiant The Lord be with you.
All And also with you.
Officiant Let us pray.
The Lord’s Prayer
Our Father, who art in heaven,
hallowed be thy Name,
thy kingdom come,
thy will be done,
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those
who trespass against us.
And lead us not into temptation,
but deliver us from evil.
For thine is the kingdom,
and the power, and the glory,
for ever and ever. Amen.
Suffrages A
V. Show us your mercy, O Lord;
R. And grant us your salvation.
V. Clothe your ministers with righteousness;
R. Let your people sing with joy.
V. Give peace, O Lord, in all the world;
R. For only in you can we live in safety.
V. Lord, keep this nation under your care;
R. And guide us in the way of justice and truth.
V. Let your way be known upon earth;
R. Your saving health among all nations.
V. Let not the needy, O Lord, be forgotten;
R. Nor the hope of the poor be taken away.
V. Create in us clean hearts, O God;
R. And sustain us with your Holy Spirit.
V. Show us your mercy, O Lord;
R. And grant us your salvation.
V. Clothe your ministers with righteousness;
R. Let your people sing with joy.
V. Give peace, O Lord, in all the world;
R. For only in you can we live in safety.
V. Lord, keep this nation under your care;
R. And guide us in the way of justice and truth.
V. Let your way be known upon earth;
R. Your saving health among all nations.
V. Let not the needy, O Lord, be forgotten;
R. Nor the hope of the poor be taken away.
V. Create in us clean hearts, O God;
R. And sustain us with your Holy Spirit.
The Collect of the Day
Almighty God, you have built your Church upon the foundation of the apostles and prophets, Jesus Christ himself being the chief cornerstone: Grant us so to be joined together in unity of spirit by their teaching, that we may be made a holy temple acceptable to you; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.
Almighty God, you have built your Church upon the foundation of the apostles and prophets, Jesus Christ himself being the chief cornerstone: Grant us so to be joined together in unity of spirit by their teaching, that we may be made a holy temple acceptable to you; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.
A Prayer for the Oppressed
Look with pity, O heavenly Father, upon the people in this land who live with injustice, terror, disease, and death as their constant companions. Have mercy upon us. Help us to eliminate our cruelty to these our neighbors. Strengthen those who spend their lives establishing equal protection of the law and equal opportunities for all. And grant that every one of us may enjoy a fair portion of he riches of this land; through Jesus Christ our Lord. Amen.
Look with pity, O heavenly Father, upon the people in this land who live with injustice, terror, disease, and death as their constant companions. Have mercy upon us. Help us to eliminate our cruelty to these our neighbors. Strengthen those who spend their lives establishing equal protection of the law and equal opportunities for all. And grant that every one of us may enjoy a fair portion of he riches of this land; through Jesus Christ our Lord. Amen.
Prayers for the Unemployed
Heavenly Father, we remember before you those who suffer want and anxiety from lack of work. Guide the people of this land so to use our public and private wealth that all may find suitable and fulfilling employment, and receive just payment for their labor; through Jesus Christ our Lord. Amen.
Heavenly Father, we remember before you those who suffer want and anxiety from lack of work. Guide the people of this land so to use our public and private wealth that all may find suitable and fulfilling employment, and receive just payment for their labor; through Jesus Christ our Lord. Amen.
A Prayer for local Government
Almighty God our heavenly Father, send down upon those who hold office in our Commonwealth, this Island, and in our Town of Tisbury, the spirit of wisdom, charity, and justice; that with steadfast purpose they may faithfully serve in their offices to promote the well-being of all people; through Jesus Christ our Lord. Amen.
Almighty God our heavenly Father, send down upon those who hold office in our Commonwealth, this Island, and in our Town of Tisbury, the spirit of wisdom, charity, and justice; that with steadfast purpose they may faithfully serve in their offices to promote the well-being of all people; through Jesus Christ our Lord. Amen.
General Prayers
The General Thanksgiving
Officiant and People
Almighty God, Father of all mercies,
we your unworthy servants give you humble thanks
for all your goodness and loving-kindness
to us and to all whom you have made.
We bless you for our creation, preservation,
and all the blessings of this life;
but above all for your immeasurable love
in the redemption of the world by our Lord Jesus Christ;
for the means of grace, and for the hope of glory.
And, we pray, give us such an awareness of your mercies,
that with truly thankful hearts we may show forth your praise,
not only with our lips, but in our lives,
by giving up our selves to your service,
and by walking before you
in holiness and righteousness all our days;
through Jesus Christ our Lord,
to whom, with you and the Holy Spirit,
be honor and glory throughout all ages.
Officiant and People
Almighty God, Father of all mercies,
we your unworthy servants give you humble thanks
for all your goodness and loving-kindness
to us and to all whom you have made.
We bless you for our creation, preservation,
and all the blessings of this life;
but above all for your immeasurable love
in the redemption of the world by our Lord Jesus Christ;
for the means of grace, and for the hope of glory.
And, we pray, give us such an awareness of your mercies,
that with truly thankful hearts we may show forth your praise,
not only with our lips, but in our lives,
by giving up our selves to your service,
and by walking before you
in holiness and righteousness all our days;
through Jesus Christ our Lord,
to whom, with you and the Holy Spirit,
be honor and glory throughout all ages.
A Prayer of St. Chrysostom
Almighty God, you have given us grace at this time with one accord to make our common supplication to you; and you have promised through your well-beloved Son that when two or three are gathered together in his Name you will be in the midst of them: Fulfill now, O Lord, our desires and petitions as may be best for us; granting us in this world knowledge of your truth, and in the age to come life everlasting. Amen.
Let us bless the Lord.
Thanks be to God.
The grace of our Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit, be with us all evermore. Amen.
Almighty God, you have given us grace at this time with one accord to make our common supplication to you; and you have promised through your well-beloved Son that when two or three are gathered together in his Name you will be in the midst of them: Fulfill now, O Lord, our desires and petitions as may be best for us; granting us in this world knowledge of your truth, and in the age to come life everlasting. Amen.
Let us bless the Lord.
Thanks be to God.
The grace of our Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit, be with us all evermore. Amen.
Postlude
Sunday Prayers
We pray this morning for
Michael, our Presiding Bishop; Alan and Gail, our Bishops
The Very Reverend Amy McCreath & the Cathedral Congregation of St. Paul
The Manna Community
The Cape & Islands Deanery
Donald, our President; The Members of Congress; Charlie our Governor, and our elected officials
The Campers, Counselors, and Staff of Camp Jabberwocky
The First Baptist Church of Vineyard Haven
The Community Baptist Church of Aquinnah
The People of Pine Ridge
The Rolston Family
Gary
Ginger & David
Jan
Joyce, Cindy, and Leo
Nevenka and Marko
Deborah, Chris, Gunnar; Bill & Marcia
Suzanne Goldstein
All Staff of the Martha’s Vineyard Hospital
Our Vineyard EMS, Fire, and Police Departments
Covid-19: all those who are sick; the dying; those who have survived; all those who have died from it; and their families; all who are providing care to whose who have it
Those who by virtue of their work are putting themselves at risk
Those who are staying home and practicing social distancing
Those protesting police brutality and racism
We pray also for the police
Ourselves, that we may have the strength to call out injustice and racism
Those who have died:
Joan, Ken, Douglas
Douglas, Ken, George, Ahmaud, Breonna & all those killed because of oppression,
hatred or the color of their skin
Assisting in our service today
Grace Church
Rector: The Rev. Stephen Harding
Master of Ceremony: The Rev. Dr. Storm Swain
Parish Administrator: Maureen O’Malley
Videographer & Curator: Karen Huff
Music Director: Wesley Nagy
Cellist: Jan Hyer
Readers: Roger McGary, Deborah Medders, William Turpie
Respondent on behalf of Grace Church: Ann Palches
Grace Church
Rector: The Rev. Stephen Harding
Master of Ceremony: The Rev. Dr. Storm Swain
Parish Administrator: Maureen O’Malley
Videographer & Curator: Karen Huff
Music Director: Wesley Nagy
Cellist: Jan Hyer
Readers: Roger McGary, Deborah Medders, William Turpie
Respondent on behalf of Grace Church: Ann Palches